After the introduction of the three children, Brahm said to his significant other, Durga (Prakriti), "I promise that in future, I won't show up before anybody in my genuine shape. Because of which, I will be thought about unmanifested/imperceptible." He said to Durga, "Don't reveal my mystery to anybody. I will stay shrouded." Durga asked, "Will you not show up before your children as well?" Brahm stated, "I won't show up before my children and any other individual by any method for revere. This will be my perpetual strategy." Durga stated, "This arrangement of yours that you will stay escaped your children too isn't great." At that point Kaal stated, "Durga, I am defenseless. I have been reviled to eat one-lakh people. In the event that my children (Brahma, Vishnu, and Mahesh) will wind up noticeably mindful of this then they won't play out the undertaking of creation, protection, and obliteration. In this way, this awful strategy of mine will remain until the end of time. At the point when these three children grow up a bit, make them oblivious. Try not to enlighten them concerning me; else, I will rebuff you." Frightful of this, Durga does not come clean.
In this manner, in Gita Adhyay 7, Shlok 24, it is said that these silly individuals are new to my awful arrangement that I never show up anybody and stay covered up by my Yog Maya. Accordingly, they consider the unmanifested me as having come in human shape i.e. think about me Krishna.
(AbuddhyH) absurd individuals (mm ) my (anuttamm ) terrible i.e. substandard (avyyam') everlasting (param bhavam ) principle character (ajaanantH) not knowing (mam avyaktam') the unmanifested me (vyaktim ) in human frame (aapannam ) having come (manyante) consider i.e. I am not Krishna. Interpretation: Absurd individuals, not knowing my terrible i.e. mediocre, interminable, principle character, consider the unmanifested/undetectable me as having come in human shape i.e. I am not Krishna. (Gita Adhyay 7 Shlok 24)
In Gita Adhyay 11, Shlok 47 and 48, it is said that - this is my real Kaal shape. It's not possible for anyone to see this i.e. accomplish Brahm by any strategy said in the Vedas, or by reflection, compensation or by some other movement.
At the point when the three kids ended up noticeably youthful, at that point mother Durga (Prakriti/Ashtangi) stated, "You may stir the sea". At the point when the sea was beaten out of the blue, (Jyoti Niranjan made four Vedas with his breaths and requested them by mystery discourse to dwell in the sea) four Vedas turned out and Brahma took them all. At the point when the three youngsters conveyed the Vedas to mother, she said that Brahma may keep the four Vedas and read them.
Note: in all actuality, God Kabir had given five Vedas to Brahm i.e. Kaal. Be that as it may, Brahm showed just four Vedas. He concealed the fifth Ved. Subsequently Preeminent God, without anyone else showing up on earth, has showed the fifth Ved through KavirgirbhiH i.e Kavir Vaani (Kabir Discourse) by methods for adages and couplets.
On beating the sea the second time, three young ladies turned out. Mother Durga circulated all the three. Prakriti (Durga) obtained her own three different structures (Savitri, Lakshmi and Parvati) and covered up in the sea. At that point her three structures turned out amid stirring of the sea. That same Prakriti gained three structures and was given as 'Savitri' to god Brahma, 'Lakshmi' to god Vishnu and 'Parvati' to god Shankar, as spouses. The three couples at that point did intercourse and brought forth the two divine beings and evil presences.
{When the sea was agitated the third time, Brahma got fourteen pearls; Vishnu and different divine beings got 'nectar'. Evil spirits got liquor and the noble Shiva put away the 'venom' in his throat. This happened a considerable measure afterwards.}
At the point when Brahma began perusing the Vedas, he found that the Ace (Purush) Divine force of the ancestry, the Maker of all the brahmands is another person. Brahma told Vishnu and Shiv that Vedas depict some other God as the Maker, however Vedas likewise say that even they don't have the foggiest idea about the secret. For that there is a sign to ask some Tatvdarshi Holy person (A holy person having genuine profound information). Brahma came to mother Durga and described everything to her. Before this Mother Durga used to state that there is nobody else other than her. She is the sole practitioner. She is the All-powerful. Brahma said that Vedas have been made by God, they can't be false and they uncover some other God . At the point when Brahma focused on that Vedas uncover some other God, Durga said that your dad has sworn that he will never show up you. At that point Brahma stated, "Mother, I don't believe you now. I will without a doubt discover that God." On this Durga stated, "What will you do on the off chance that he doesn't show.
Be that as it may, Jyoti Niranjan has promised that I would remain unmanifested; I could never show up anybody i.e. I could never show up in frame in my genuine 'Kaal' shape in the 21 brahmands.
Avyaktam , vyaktim , aapannm , manyante, mam , abuddhyaH, Param , bhaavam , ajaanantH, mm, avyyam , anuttamm ||24 ||
Interpretation: (AbuddhyaH) silly individuals (mm) my (anuttamm ) awful/substandard (avyyam) changeless (param) prime (bhaavam ) character (ajaanantH) being uninformed of (avyaktam ) unmanifested/imperceptible (mam ) me, Kaal (vyaktim ) in shape incarnated as Krishna (aapannm) to have accomplished (manyante) consider.
Interpretation: Silly individuals being unconscious of my awful, changeless and prime character, consider the unmanifested/undetectable me, Kaal, to have incarnated in frame as Krishna.
Na, aham , prakashH, sarvasya, yogmayasmavrtH, MoodH, ayam ,na, abhijanati, lokH, mam , ajam , avyyam || 25|
Interpretation: (Aham) I (yogmaya smavrtH) covered up by Yogmaya (sarvasya) everybody (PrakashH) show up earlier (na) don't i.e. stay undetectable i.e. unmanifested, along these lines (ajam ) of not taking birth (avyyam ) interminable character (ayam ) this (moodH) uninformed (lokH) living creatures of the world (mam) me (na) not (abhijanati) knows i.e. consider me as having come in incarnation shape.
Interpretation: I, covered up by Yogmaya, don't show up before everybody i.e. stay undetectable i.e. unmanifested, in this way, this oblivious world does not know me and my interminable character of not taking birth i.e. think of me as having come in incarnation shape.
Since Brahm influences his various structures with his assertion to control; he is Durga's significant other, thusly is stating in this Shlok that I don't take birth from Durga like Sri Krishna and so on.
In this manner, in Gita Adhyay 7, Shlok 24, it is said that these silly individuals are new to my awful arrangement that I never show up anybody and stay covered up by my Yog Maya. Accordingly, they consider the unmanifested me as having come in human shape i.e. think about me Krishna.
(AbuddhyH) absurd individuals (mm ) my (anuttamm ) terrible i.e. substandard (avyyam') everlasting (param bhavam ) principle character (ajaanantH) not knowing (mam avyaktam') the unmanifested me (vyaktim ) in human frame (aapannam ) having come (manyante) consider i.e. I am not Krishna. Interpretation: Absurd individuals, not knowing my terrible i.e. mediocre, interminable, principle character, consider the unmanifested/undetectable me as having come in human shape i.e. I am not Krishna. (Gita Adhyay 7 Shlok 24)
In Gita Adhyay 11, Shlok 47 and 48, it is said that - this is my real Kaal shape. It's not possible for anyone to see this i.e. accomplish Brahm by any strategy said in the Vedas, or by reflection, compensation or by some other movement.
At the point when the three kids ended up noticeably youthful, at that point mother Durga (Prakriti/Ashtangi) stated, "You may stir the sea". At the point when the sea was beaten out of the blue, (Jyoti Niranjan made four Vedas with his breaths and requested them by mystery discourse to dwell in the sea) four Vedas turned out and Brahma took them all. At the point when the three youngsters conveyed the Vedas to mother, she said that Brahma may keep the four Vedas and read them.
Note: in all actuality, God Kabir had given five Vedas to Brahm i.e. Kaal. Be that as it may, Brahm showed just four Vedas. He concealed the fifth Ved. Subsequently Preeminent God, without anyone else showing up on earth, has showed the fifth Ved through KavirgirbhiH i.e Kavir Vaani (Kabir Discourse) by methods for adages and couplets.
On beating the sea the second time, three young ladies turned out. Mother Durga circulated all the three. Prakriti (Durga) obtained her own three different structures (Savitri, Lakshmi and Parvati) and covered up in the sea. At that point her three structures turned out amid stirring of the sea. That same Prakriti gained three structures and was given as 'Savitri' to god Brahma, 'Lakshmi' to god Vishnu and 'Parvati' to god Shankar, as spouses. The three couples at that point did intercourse and brought forth the two divine beings and evil presences.
{When the sea was agitated the third time, Brahma got fourteen pearls; Vishnu and different divine beings got 'nectar'. Evil spirits got liquor and the noble Shiva put away the 'venom' in his throat. This happened a considerable measure afterwards.}
At the point when Brahma began perusing the Vedas, he found that the Ace (Purush) Divine force of the ancestry, the Maker of all the brahmands is another person. Brahma told Vishnu and Shiv that Vedas depict some other God as the Maker, however Vedas likewise say that even they don't have the foggiest idea about the secret. For that there is a sign to ask some Tatvdarshi Holy person (A holy person having genuine profound information). Brahma came to mother Durga and described everything to her. Before this Mother Durga used to state that there is nobody else other than her. She is the sole practitioner. She is the All-powerful. Brahma said that Vedas have been made by God, they can't be false and they uncover some other God . At the point when Brahma focused on that Vedas uncover some other God, Durga said that your dad has sworn that he will never show up you. At that point Brahma stated, "Mother, I don't believe you now. I will without a doubt discover that God." On this Durga stated, "What will you do on the off chance that he doesn't show.
Be that as it may, Jyoti Niranjan has promised that I would remain unmanifested; I could never show up anybody i.e. I could never show up in frame in my genuine 'Kaal' shape in the 21 brahmands.
Gita, Adhyay no. 7, Shlok no. 24
Avyaktam , vyaktim , aapannm , manyante, mam , abuddhyaH, Param , bhaavam , ajaanantH, mm, avyyam , anuttamm ||24 ||
Interpretation: (AbuddhyaH) silly individuals (mm) my (anuttamm ) awful/substandard (avyyam) changeless (param) prime (bhaavam ) character (ajaanantH) being uninformed of (avyaktam ) unmanifested/imperceptible (mam ) me, Kaal (vyaktim ) in shape incarnated as Krishna (aapannm) to have accomplished (manyante) consider.
Interpretation: Silly individuals being unconscious of my awful, changeless and prime character, consider the unmanifested/undetectable me, Kaal, to have incarnated in frame as Krishna.
Gita Adhyay no. 7 Shlok no. 25
Na, aham , prakashH, sarvasya, yogmayasmavrtH, MoodH, ayam ,na, abhijanati, lokH, mam , ajam , avyyam || 25|
Interpretation: (Aham) I (yogmaya smavrtH) covered up by Yogmaya (sarvasya) everybody (PrakashH) show up earlier (na) don't i.e. stay undetectable i.e. unmanifested, along these lines (ajam ) of not taking birth (avyyam ) interminable character (ayam ) this (moodH) uninformed (lokH) living creatures of the world (mam) me (na) not (abhijanati) knows i.e. consider me as having come in incarnation shape.
Interpretation: I, covered up by Yogmaya, don't show up before everybody i.e. stay undetectable i.e. unmanifested, in this way, this oblivious world does not know me and my interminable character of not taking birth i.e. think of me as having come in incarnation shape.
Since Brahm influences his various structures with his assertion to control; he is Durga's significant other, thusly is stating in this Shlok that I don't take birth from Durga like Sri Krishna and so on.
